Articles found January 29, 2012 Changes in Kabul ClassroomsBy JAALA A. THIBAULT
Article LinkJanuary 27, 2012, 12:57 PM
Eleven years ago, if you walked into a classroom in Kabul, this is what you might have seen: all boys; Korans resting on every desk; men leading prayers and study; only religious subjects being taught at every school and university in the country; students wearing uniforms of payraan tumbaan (long shirts over baggy pants) and turbans; empty chairs pushed to the back of the classrooms where girls once sat.
And if you closed your eyes, you heard only the low drone of the boys’ voices raised in unison, repeating Koranic verses over and over again.
You would not have seen women teaching or girls attending lessons. Women were secretly teaching girls in hidden basements, only to be punished severely when discovered. During that time, women were barred from schools and universities, their places in society cemented in their homes. They had no choice but to teach and learn incognito.
In 2001, in a classroom in Kabul, you wouldn’t have heard the voices of women and girls giggling, laughing and teasing one another. You would have squinted in the darkness of a mud-brick building, glancing at the silhouettes of empty chairs in the back of the room, wondering where the pupils had gone.
Though I did not see these things with my own eyes, I might as well have had. Through photographs, books and the stories I have heard from friends, colleagues and students, these images are now so clear I almost feel like I was there.
Eleven years ago, I was definitely not squinting in the darkness of a classroom in Kabul; I was standing at the head of a bright, clean classroom full of sixth graders in the United States, teaching for the first time.
Though I always knew I’d become a teacher, I never planned to use my ability to educate as a tool for building nations.
But then the attacks of Sept. 11 happened – and just as they changed many lives, they changed my life, too.
More on link Photographing Afghan GirlsBy ADAM FERGUSON
Article Link January 14, 2010
KABUL, Afghanistan — As the light splashed through the windows and down the corridors, I paused in my viewfinder. It’s not often as a male photographer in Afghanistan that one is granted the opportunity to peer into a female world, and here I was standing amid streams of young girls, their faces peering from white head scarves, as they ducked from one room to another collecting exam results and sharing them with friends.
There were constant but fleeting glances that exchanged both excitement and disappointment, and some huddled in groups studying for exams that were still to come. The students were so absorbed in the crowd and nervous buzz of exam time that — apart from a few smiles and hellos that allowed the girls to practice their English — I went barely noticed and was left uninterrupted to explore with my camera.
I dived into the flow of the crowd and began moving with it, making exposures, following a group of girls through cathedral-like light, watching faces be illuminated and then dropped into shadow. It was one of those moments as a photographer in Afghanistan when there was no man to tell me I couldn’t photograph the girls, no gatekeeper, and in their numbers the girls seemed to be free of taboos.
The Marefat High School in Dasht-i-Barchi has approximately 2,500 students who are predominantly Hazara, one of Afghanistan’s ethnic minorities that now make up more than a quarter of Kabul’s population. Predominantly Shiite, many Hazara are less conservative than Afghanistan’s Pashtun population, which constitutes the majority of Afghanistan’s insurgency. Even so, Hazara women in Kabul mostly wear burqas, and young girls are reserved, ducking through doorways or covering their faces, especially with a foreign man present.
On the first floor of the building, girls were taking an exam in rows of wooden chairs that stretched for 80 meters, the entire length along a rubble-strewn floor. The building was not finished, the stairwells had no rails, the walls were unpainted, and windowpanes still wore concrete splashes from the construction. Despite the rugged nature of the building, school went on, and there was a concentrated silence and studiousness.
From the girls’ section I walked 50 meters down the muddy alley to the boys’ section. Boys lined up and were strip-searched before entering a classroom an exam. Not for security reasons, I was told, but to make sure no one had material to cheat. In the exam room an array of historical figures hung on the wall. There was the German philosopher Immanuel Kant, Lincoln, Einstein and Rosa Parks, civil rights activist.
The Hazara share a background of oppression; under the Taliban they were massacred, and in Kabul today many of the low-ranking jobs such as cart-pulling and garbage collection are done by Hazara people. Ms. Parks symbolized both struggle and redemption in the minds of these schoolchildren. The more I thought about it, the more her portrait made sense.
More on link No Refuge From Fear in Afghanistan, Even at PrayerBy SHARIFULLAH SAHAK
Article Link February 16, 2011
KABUL, Afghanistan — People of Afghanistan are very religious, but nowadays a lot of them are afraid of their own mosques and religious leaders.
On Feb. 3, the authorities announced that they had found more than 24 bombs inside a mosque in the Taimani neighborhood of Kabul, and arrested Mullah Abdul Rahman. That was not the only case. In January, Mullah Kamal Nasir was arrested in his mosque in eastern Kabul for consorting with terrorists and keeping the suicide bombers in his house. And this month, the National Directorate of Security, Afghanistan’s intelligence agency, arrested two young suicide bombers who said they were recruited while attending madrassas, the Muslim religious schools.
“Enemies of peace and stability are now using holy places such as mosques and madrassas for their terrorist activities, hiding their explosive materials and for planning their attacks,” said Lutfullah Mashal, a spokesman for the security agency.
Like most Muslims in Afghanistan, I don’t believe it is right to use our mosques and other holy places for carrying out attacks or hiding weapons. These are places to practice our religion and not to use for terrorist attacks or military purposes. They did this in Takhar Province, when a suicide bomber killed at least 14 people including the governor of Kunduz Province, Muhammad Omar, while he was offering Friday Prayers. In Khost in 2010, a parliamentary candidate was killed at a mosque as he was kneeling to pray. Many times, insurgents have also entered mosques to use as a place of cover during fighting, which makes these holy places a target. And then the people protest against the damage to the mosque.
Many of the bombers who were arrested alive, or whose identities were established after the fact, turned out to have been teenage boys who had been studying in mosques and madrassas under the guidance of mullahs, who should be offering prayer five times a day and teaching religion to the young, but instead some of the religious leaders are acting as recruiters for insurgents and terrorists.
More on link Armed forces 'on the brink' warn former military top brass7 July 2011 | UK
Article LinkThe Government is being warned by armed services chiefs that the armed forces could be "on the brink" because of planned reforms and “morally indefensible" redundancies.
Four former chiefs of the defence staff and one former head of the army all criticised the Government as peers gave an unopposed second reading to the Armed Forces Bill, which enshrines the principles of the military covenant into law.
Former Army general Lord Walker of Aldringham, Chief of the Defence Staff from 2003 to 2006, described redundancies for people who had been on active service in Afghanistan as "morally indefensible".
The former head of the Army Lord Dannatt, who advised David Cameron when he was leader of the opposition, said many people thought the forces were "on the brink" and there was a risk they could go into "freefall" and he also hit out at the "stultifying bureaucracy" of the Ministry of Defence.
Admiral Lord Boyce, Chief of the Defence Staff from 2001 to 2003, said a report on how the Government was meeting the current expectations of the armed forces would make "pretty depressing reading".
And fellow ex-forces heads Air Chief Marshal Lord Stirrup and Marshal of the RAF Lord Craig of Radley called for the Government to toughen up its plans on the covenant.
Lord Dannatt, Chief of the General Staff from 2006 to 2009, said the military covenant had always existed in un-written form, but warned of the dangers of breaking it.
"It is that hitherto unspoken and unspecified balance, on the one hand between the legitimate work demanded of the armed forces by the elected government of the day on behalf of the nation and on the other hand the nation's ability through the government of the day to look after and meet the legitimate individual needs of our sailors, soldiers, airmen and marines, their families and our veterans."
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